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Franciscan commitment for peace
Francis lived an alternative Way of Life
First, we need to have the correct understanding of the word peace. At all times people speak of peace, but their ideas of what it means are different. Francis talks about “true peace” based on the Augustinian tradition (cf. C - Information 1.1.).
Francis had to talk of “true peace” also, because the city of Assisi had developed other concrete notions of peace in its peace treaties of 1203 and 1210, and peace in this context differed from Francis’ form of life. Francis and his brothers lived an alternative way of life, yet without adopting a polemic stance. We must also be aware of the fine distinction Francis makes between individuals and the unjust system in which they live. Even if very little could be changed in the social system itself, there would still be hope for the people, a hope rooted in God. In addition, within the lifestyle that Francis leads, but also in his relationship to society, the ability to live with conflicts and with suffering plays a significant role. Peace is not a matter of an ideal world. Peace can often be achieved only in daily and painful striving.
This capacity to bear suffering and to live with conflict has much to do with the principle of non-violence. Francis belongs to those who trust only in the power of the Cross, and therefore renounce all forms of violence. This rejection of violence applies - at least theoretically - even to privileges and court cases. In practice, Francis often seeks the protection of the Church. Since peace cannot exist without justice, we have to describe which notions Francis connects with the concept of justice.
From CCFMC, Lesson Unit 23
14.09.2004
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