We are the People
It was a moving celebration on the occasion of the 20th Anniversary of the fall of the Berlin Wall on
We owe this miracle in
This example should be encouraging. There are certainly even more areas where dedicated people were able to turn the world into a better place. Without the worldwide peace movement striking disarmament procedures would not have been possible. Without the social movements there would not be any social networks, without ATTAC and the World Social Forum there would not be any alternative plan against the neo-liberal globalization of the economy and finances. And without the many environmental initiatives and movements, the awareness that we will still be able to prevent an irreversible climate catastrophe, would still not be as widespread in politics and economy. Thus it is worthwhile to get involved in movements. When the people stand together and act courageously, we can change the world.
At the same time Franciscans should not forget that many of these movements have taken Francis as their spiritual example. He is a role model who still today is able to convincingly convey how we can change the world: that we should not claim and adopt what will bring harm to others; that we are not the masters of creation, yet that we are fellow creatures who can only feel well if all others feel well; and finally, that there may not be masters and servants in the human race of Sisters and Brothers, and thus entrusted administrative functions are not given to rule but to serve. This does not only apply to society by the way, it also applies to the Church. The Church represents the People of God that has the task to make it possible that the just, merciful, compassionate, and liberating God can be experienced in this world. More cannot be said about our Franciscan mission of today.
Andreas Müller OFM
Meeting of the International Board of the CCFMC
from 25 to
· Professor Mario Cayota, Ambassador of
“Visions of lay Franciscans within the Church and around the World”
(in relation to the CCFMC and the conciliar church image)
· Sr. Marlene Perera FMM,
”Integrity of Creation – Eco-Justice, Franciscan challenge“
· Prof. Bill Short OFM,
”Thoughts about the present economic crisis from a Franciscan perspective“
· Prof. Elmar Klinger,
”Franciscan Prophecy within the Church“
The consistently high-ranking and inspiring challenges were followed by discussions in alternating small groups and accompanied us throughout the week. We plan to publish them bit by bit in the coming months and make them available to everyone.
Personnel decisions:
1. A successor for the President Fr. Anton Rotzetter OFMCap, who will, however, be only available in three years, has been found. It will be the Swiss Capuchin Fr. Mario Dotta OFMCap.
2. For an interim period Ms. Patricia Hoffmann has been elected as Executive Director of the
On Thursday we took a field trip to
Future planning and action plans:
We used the entire Friday to draw conclusions from the reflections and challenges of the week together with the
The groups took this remark to heart and developed plans for their areas, which they want and have to realize now. In the months to come we will be reporting on what these plans will look like and how they will be approached.
In the footsteps of St. Francis – after 800 years
From 25 to 27 September we had the unique experience that we had expected for a long time. We met at the Monastery of the Friars Minor (OFM) in Sumuleu Ciuc (Miercurea Ciuc), 50 participants from twelve congregations of the Franciscan Family celebrated the 800th Anniversary of the approbation of the Franciscan Rule.
In two lectures, Father Aurel Ilies OFMConv explained the origins of the Franciscan rule from its beginnings till the regula bullata of 1223. He put special emphasis on the special feature and the novelty within Church history using the following argumentation:
1. The rule is not a wording of a law, but rather a spiritual document describing the identity of the Brother/the Sister.
2. The Sisters and Brothers following this ideal are obligated to follow the footsteps of Jesus requiring a constant change of thinking.
3. The categorical refusal of money outlasted for centuries - despite Pontifical exemption clauses.
4. Francis admonished his Brothers to regard work as a kind of lifestyle with all talents that God had given.
5. We are pilgrims on the way, serving God in poverty and humbleness and confidently asking for pittance at the table of the Lord, when it is necessary.
6. Francis does not want high-ranking people in a position of leadership, but ministers (servants).
These ideas create a new lifestyle within the Church of Christ: the status of a mendicant order. Its rule is a variation from the IV Lateran Council (1215), where it had been decided not to approbate a new observance within the Church.
The participants had dynamic and very intense discussions; during the introduction of the group discussions it was apparent that the participants were attempting to find honest answers. During the subsequent Eucharistic mass the Provincial Minister Fr. Szabolcs Orban OFM had once again pointed out the decisive encounters of St. Francis, which remain also quite important for us: the encounter with the leper, with the crucified, and with Christ.
On Sunday, Father Andreas Müller had the opportunity to introduce the “Comprehensive Course on Franciscan Missionary Charism“, which was accepted with great enthusiasm. The translation into Romanian is to be quickly completed so that we can work with it as soon as possible. This concluded the three-day program of getting acquainted and of celebrating together.
The final festive Eucharistic mass was celebrated by the Auxiliary Bishop of the Diocese of Alba Julia, Msgr. Tamas Jozsef. In his sermon he encouraged to follow our calling and invited us to unwaveringly follow our spirituality. The jubilee should remind us of two aspects:
· The problem of poverty, which he associated with the simile of Jesus and the rich young man: poverty not as misery but as liberation from the chains greed.
· Loyalty to a rule in a world that is determined by change and by transformation according to its own standards.
These thoughts and his blessing concluded the three days of grace and the brotherly/sisterly get-together. We want to meet again next year in Moldavia. Affluently endowed we returned to our communities. But we do not want to forget all those that have supported us financially and spiritually during those days. May God reward them for what they have done for us. We would like to especially thank the Convent of the Friars Minor for their hospitality and availability that they showed to us during the three days.
A heartfelt Pace e bene! - Sr. M. Lydia, Caransebeş, Romania
Asia
Peoples Republic of China
Second Seminar on Franciscan Spirituality: Prayer
This seminar mainly focused on the issue of prayer, one of Francis’ profound religious experiences. In order to share this experience, the participants went to pray on top of a mountain to become one with nature and to commune with God. The main goal of this seminar was to provide continuous Franciscan formation to the Brothers and Sisters. The 25 CCFMC lesson units serve as the main basis for this formation.
The seminar participants emphasized that they are interested in the inter-Franciscan movements as well as further programs to study the Franciscan mission charism. The participants especially valued the lectures by Father Joseph Ha OFM as well as his personal discussions with some of the seminar participants. There is vivid desire to invite further resource persons from Hong Kong and Taiwan.
Philippines
The Franciscan Family celebrates St. Francis
The celebration of the Transitus on 3 October 2009 marked the culmination of the festivities of the 800th Anniversary of the Foundation of the Franciscan movement and the Franciscan charism in the Philippines. More than 800 Franciscan from the different branches of the Franciscan Family gathered at the Mater-Dei-Auditorium of St. Joseph’s College in Quezon City to participate in this memorial event.
The theme of the celebration was “Commitment and Celebration“- which included a PowerPoint presentation on the “History of Franciscan Presence in the Philippines“ as well as on the impact of the Franciscan movement on the Church and around the world in the past 800 years.
The entire year 2009 was marked by a series of other events of the Franciscan Family in the Philippines on the occasion of the Anniversary of the Franciscan charism: A Greccio Experience in January; a Carceri Hermitage Experience in March as well as a Common Franciscan Reflection on the new formula of the religious vow.
Newslet
New President of the Franciscan Family of Brazil (FFB)
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Bare-footed in the Foot-prints of Jesus - The Christ-Experience of Francis and how he followed Him Br. Niklaus Kuster OFMCap |
Following Him with the imagination of Love
Francis values, contemplates, and internalizes the Gospel to such an extent that it shows him the „footprints“ of Jesus in every life situation and the voice of the “Son of God” becomes audible. (Ord). The Word of God is not just simply to be known and studied, but wants to bring Christ back to the world within us and through our lives (Letter to the Faithful. In the case of emergency even the only available Book of Gospels is to be given away if there is no other way to help a suffering person. In winter 1220/21 Francis asks the person in charge of the „Exemplary Congregation“ to give the only issue of the Book of Gospels of the Portiuncula to the impoverished mother of two brothers so that she can sell it to relieve her distress. As Christ would certainly be much more pleased if the brothers would work his word in practice instead of only reading it and to contemplate: “I was hungry and you fed me".
The willingness to energetically follow Jesus’ advice to the rich man becomes the criteria for new callings on the way of Franciscan fraternities. In 1223 resulting from its liberating and radical self-experience, its final rule includes the following:
If anyone wishing by divine inspiration to embrace this life should come to our brothers, let him be received kindly by them. And if he be firmly resolved to accept our life, (…)let the minister speak to them the words of the holy gospel (cf. Mt 19-21) he is to sell all his goods and distribute them all to the poor.There is to be no other guideline but the Gospel. The imagination of love shows every Brother how to please Christ best. To be a true follower of Christ develops through a personal friendship with Christ.
Brother Leo has been on the way with the Poverello for ten years and he is his closest companion. Although no longer a beginner, he coaxes him for more precise instructions to follow Jesus. In awkwardly scribbled words Francis answers as “his Brother” and, at the same time, in a sensible and motherly manner. Yet their jointly chosen Evangelic freedom does not require any guidelines. Francis is on his guard to take on the role of leader or master:
“Brother Leo, wish thy Brother Francis health and peace! Thus I say to thee, my son, as a mother, that all the words, which we spoke along the road I would briefly sum up and counsel thee in this word: and if later thou shouldst wish to come to me for advice, that I counsel thee thus: In whatever way it seems better to thee to please the Lord God and follow His footsteps and poverty, you should do so with the blessing of the Lord God and my obedience. And if it is necessary for thee for thy soul´s sake or other consolation, thou wishest, Leo, to come to me, come!
The letter that Leone carries in his habit for more than 50 years reflects the freedom of the original Franciscan way of life. Self-responsibility links with solidarity. No Brother and no rule, no person or no duty may interfere between Christ and those who follow him out of love. No laws or guidelines by another person, but one’s own imagination know best how the disciple pleases his Master and the friend pleases the friend. The Poverello encourages the companion to be led again by the imagination of his own love to follow Jesus.

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